Saturday, August 10, 2013

A Bible Passage That Really Bothers Me!

     There are passages in the Bible that impact me so completely that I marvel.  One of these is a story from Jesus' ministry - it's a story of worship, adoration, faith and sensitivity.  Frankly, I'm not real comfortable with this story because it speaks to me so completely, so thoroughly (and the church today as a whole, I think) that I feel a need to change... Maybe you'll want to change, too.

     The story is found in Luke 7:36; it's about a good churchgoer and a woman with a bad reputation.  Setting: Simon, a Pharisee (the 'good churchgoer') has invited Jesus into his home for a meal.  While intrigued by Jesus' reputation (His miracles, teachings, etc.), Simon isn't quite sure if Jesus is the real deal - he figures a little private time will tell the tale.  So Jesus comes into Simon's home and isn't treated the best; certain opportunities for respect were withheld pending later approval.  Then a woman comes into the room - and she goes way beyond protocol in showing her admiration and love for Jesus: But remember; she has a bad reputation.  Meanwhile, Simon is observing Jesus calmly receiving the highly unusual, loving adoration of this sinful woman ("...her sins, which are many...") and he thinks, '...if Jesus was really all that - he wouldn't take this kind of worship from this woman!'  

     Now the story is really driven home by Jesus!  'Simon, he says, 'you haven't been the best host.  You didn't offer me several courtesies that you could have.  This woman (bad reputation and all) has done far more than any would have expected (she did even more than you should have) - so she gets her sins forgiven.  And her faith gets her saved.'  And Jesus just might have added, 'You get nothing because you did so little - and with such a pious attitude'.     

     Ouch!  The application really hurts!!  I've left some church services (this is where we usually 'host Jesus', right?) and felt like I received so little.  In retrospect, I didn't give a lot in those services, either.  Like Simon, when I come to observe it seems I won't leave with much gained.  And what of the woman in this story?  If you look at the passage her worship (that's how we treat Jesus in public) was extravagant - and so was her blessing!  This isn't the only time we see this in the Bible but notice: Unusually strong worship often equals unusually strong blessing.

     In public worship (I find this story to be such a good example) should we follow the dictate of common courtesy; nothing extravagant, nothing unusual, nothing out of the ordinary?  After all the Bible does say, "Let everything be done decently and in order."  Or should our worship be heartfelt, vibrant and solely concerned with giving Jesus our best?  I guess it depends if you want the blessing of Simon or the woman.  Simon's treatment of Jesus was a bit cool but certainly defensible (by some) and he didn't get much from it.  The woman (out of the ordinary, way beyond the norm, almost never duplicated) got a blessing that was so far above the norm that, well, her her blessing matched her actions; both were extraordinary!

     Are you tired of leaving church the same as you came?  Do you go to church sick and leave the same way?  Do you go to church depressed and leave the same way?  Do you go to church bored and leave the same way?  Simon didn't get much from his encounter with Jesus, either.  The woman, on the other hand (and "...she was a sinner..."), had her sins forgiven and was saved!    

     Maybe it's time we examine ourselves; if we offer Jesus little like Simon we'll get little in return.  If we offer new and sacrificial, heart-felt adoration to Jesus - we'll get new and better blessings: That's what this story is here to tell us.  Who needs to be extravagant in their worship?  Only those who have been received something from God - and that is every one of us!

     I remember a man (a well-off businessman, actually) once telling me of a church service he attended.  He was late (from his work) and as he entered the church the presence of God really overwhelmed him.  He stopped just inside the sanctuary (extended prayer was going on) and he bowed his head.  Then he felt this wasn't enough so he knelt humbly in the aisle on his knees.  And then he said he heard a voice say simply to him, 'Lower'.  And so he prostrated himself completely on the floor of that church - he laid down in the aisle way.  We may examine that and say, 'That's a bit much - laying fully on the floor in the aisle way of church when a service is going on!'  That's just the attitude that Simon would take in our Bible story.  Have you ever noticed the 'four and twenty elders' in the book of revelation?  Almost every time they're mentioned (every time but one, I believe) they are 'falling on their face (laying down)' before the Lord.  Yes; they are in Heaven.  But maybe it's time to incorporate a little more heavenly worship in our services?  Maybe it's time we break out of our usual worship and find an unusual blessing?  Just praise Him according to what He's worth as the Psalmist said we should that would mean give Jesus your best because that's what He's worth; yes, give Him your best!  

     I recall preaching in Houston once; afterward there was a good time of prayer around the altar.  As I was walking around praying for people this guy stood up and greeted me.  My first response was, "What a mess!" - he really looked strange.  He was crying, and I mean crying hard.  Tears had run down his cheeks and his eyes were red, his face was puffy and then he said, "Jon - that was a great message!"  And my first thought was, 'Does this guy know me?'  He was an old friend I hadn't seen in years and years; he was a really cool guy - tall, good looking, reserved - but now he's crying, his face is splotchy; he's a mess.  And he tells me, 'I really wound up far from God; but He's forgiven me!  I'm part of the church again!'  Simon would probably say, 'You look a mess; clean your face up and quit crying, man up!'  But our Bible story tells it like is; to whom much is forgiven - much is owed.  My friend felt like God had forgiven him of great sin and his worship and devotion to God, at least that night, was first rate.  Like the Bible story, 'to whom much was forgiven much was owed'; and  my friend was paying up.    

     So now you know why this Bible passage really bothers me; because I find in it a need to make serious improvement in my worship.  It makes me want to leave my comfort zone and host Jesus with new and startling, heartfelt love even if others watch in disdain (this would be a complete application of our Bible passage).  It makes me want to go the second mile, to ignore others around me doing less and to give nothing less than my best to Jesus - because He is worthy.  Perhaps, like the woman in the story, this passage will make us do what others around us should be doing themselves: Hosting Jesus to the very best of our ability.  

For more information on Jonathan please visit his little spot on the web, http://www.JonathanMilam.com

     

Thursday, August 8, 2013

The Hedge of God: Raising Again the Protection and Blessing of God in Our Lives

I was at a service recently where Prophetic Evangelist Gordon Winslow spoke on the hedge of Job and its benefit for us today.  The following are points that he made; I find them very worthy of consideration.  

First, the hedge that protected Job was first commented upon by satan.  Job 1:9-10, "9 Then Satan answered the LORD, and said, Doth Job fear God for nought?  10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land." (kjv)

It's nice to know that the hedge that God had around Job was signifcant enough that satan (I choose not to honor the name of satan with a capital S) was unable to penetrate it.

At this point, let me add a thought.  If Job was once so protected, what happened to allow the catastrophe that later occured to him?  And if God had a hedge of protection and bless around Job, why do some Christians suffer so greatly today?  Well, the answer would seem to be that God himself removed his hedge from Job.  The removal of the hedge was for personal, albeit most difficult, growth.  And it is for this same reason that we often find ourselves under attach today.  Back to the main points of the message by Gordon Winslow...

Evangelist Winslow then suggested five points to restore or rebuild a hedge of blessing and protection around our lives.  

1.  Believe in God's blessing and protection - and do not be ashamed.  Scriptures such as, Ps 34:7, "The angel of the LORD encampeth round about them that fear him, and delivereth them." (kjv) should encourage us to believe that God DOES want to protect and bless us.  Embrace a great hope and faith in God - this is the first step in 'the Hedge Blessing'.  

2.  Job's first loss was his livestock; satan wanted to remove Job's opportunity to sacrifice and give liberally to God.  The story of Job lets us know that he was a giving man; making sacrifices regularly.  Gordon Winslow here elaborated greatly on the importance of giving sacrificially.  

3.  Job 22:7 & 8, "27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.  28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways."  (kjv)  Prayer is the next element important in erecting and maintaining a hedge.  Draw close to God, walk uprightly before Him and grant him a reason to bless and protect you!

4.  From verse 27 above, "...pay thy vows...".  We need to go back to our beginning with God, examine the promises we made to Him and repay those!  Oh, the joy of promises kept!

5. From verse 28, above, "Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways."  So, once you've done the things above, begin talking about the blessing of the hedge!  'Decree it', as verse 28 says!  Live with the thought of God's blessing and protection lightening your days!  

"...The end of the Lord..." is how a New Testament writer referred to Jobs latter end; his time of blessing and renewal.  Evangelist Winslow went on to mention that the Old Testament law stated that a thief, if caught in the act, must restore twice what he was found stealing.  Job, after all his trial, was restored twice what he had in the beginning.  For every animal stolen - he received two.  The thief, satan, was found in the act of stealing and the reward to Job was two-fold!  Excellent thought, isn't it?  For everything that the thief (as Jesus called satan) may have taken from you - believe God for double! 

Again, very little of this is original and most is from scant notes made during the message (actually, a series of texts to my own phone).  There is great potential in the above thought, though, and I hope you find comfort, joy and blessing in it!  

The above message was preached at "The Pentecostals at Royalwood" by Gordon Winslow August 7, 2013;  http://www.royalwood.cc/

You may discover more about evangelist Jonathan Milam at www.JonathanMilam.com or https://twitter.com/JMinTX